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Gay and lesbian Adventists often believe they have only two
options -- either to submit to change therapy in order to become
"heterosexual" or to join the gay world in indulging
in gay sex. But this either/or argument is one invented by the
devil himself, I'm sure, because attempting either option can
result in a kind of slavery. And Satan specializes in slavery.
But the Good News is that Jesus came to give us freedom! So
please stay with me to examine some other options.
Option 1
In other essays I've expressed disagreement with the
philosophy of change ministries. (See "About
Change Ministries" and "Change
Ministries Revisited.") So, I don't consider that a
viable option, except as a way to meet some dedicated,
like-minded Christians and learn some coping methods. (And you will
meet some fine, dedicated Christians there and could possibly
make some life-long friends.)
We don't know of any change ministries currently run by
Adventists, even though Homosexuals Anonymous, originally
started by former Adventist Colin Cook, still has chapters here
and there. (Friends tell me that HA meetings can be helpful and
supportive.) However, the history of Colin Cook and his repeated
sexual indiscretions while running change ministries seem to
have soured Adventist leadership on backing ministries involved
with homosexual issues. It is to their credit that editors of Ministry
magazine tackled the topic some years back, and they have given
us permission to re-publish some of these articles. See
"Adventist Leaders and Writers
Address Homosexuality."
Some Principles
And this is a good place to point out that a homosexual
orientation does not make anyone any more sinful or
"abominable" in the sight of God than a heterosexual
orientation. (See What Is an
Abomination to God?) We are all born sinners (Romans 3:23)
with a heart that "is deceitful above all things and
desperately wicked." (Jeremiah 17:9) All except Jesus. He
was God in human flesh come to deliver us from sin and to show
us the way to live a victorious Christian life. And His way was
the way of self-denial: He came not to do His own will, but the
will of Him that sent Him (John 6:38). He calls us to the same
path, saying to all who would follow him, "Take up your
cross daily, and follow me." (Luke 9:23) It's one of the
paradoxes of the gospel that we find joy and happiness by giving
up our own way and submitting to His.
Satan has deceived us into thinking that we will be happier
when we do things our way instead of God's way. He has
pictured God as the kill-joy and himself as the
"liberator." But you know he's a liar. The Bible tells
us that true freedom and liberty is found by those who walk within
God's Law -- the fence He has set around us to keep us from
harm. (See such passages as Psalm 119:45, Isaiah 61:1, James
1:25) A little lady who had some real insight into how things
really are wrote this some years back: "God never leads His
children otherwise than they would choose to be led, if they
could see the end from the beginning and discern the glory of
the purpose which they are fulfilling as co-workers with
Him." (Ellen White in Ministry of Healing, p. 479)
But Satan has many ways to cause us to doubt the goodness of
God. One of the most terrible is the abuse of children by their
fathers. Thus I know some gay men and lesbian women who have had
a very difficult time relating to God because the Bible refers
to God as Father, and their father has abused them. (That is a
whole subject unto itself.) While there are also other images of
God in the Bible, it may be best just to think of God as the
ideal father they should have had. Our imaginations are
very powerful, and there is no better use for them than to make
truths feel real to us.
Option 2
An option that the world presents to homosexually oriented
persons is to just go for it -- indulge in gay sex and live the
"gay life." While at first, this thought repels the
conscientious Christian, it's quite possible to become used to
it. As Alexander Pope wrote,
Vice is a monster of such frightful mien
That to be hated needs but to be seen.
But seen too oft, familiar with her face,
We first endure, then pity, then embrace.
(from Pope's "Essay on Man")
And that's the danger in watching gay movies, and even
listening to the news. Inhibitions are broken down, and, once
tried, gay sex seems so "natural." Furthermore, it's
highly addictive.
Advocates of gay sex and gay "marriage,"
represented among Adventists by SDAKinship International, argue
something like this: God created me gay; therefore it must be
all right to indulge my sexual desires. The texts in the Bible
referring to same-gender sex must not refer to relationships
between those who are homosexually oriented. (Please understand
that I believe that SDAKinship has done and is still doing a
valuable service by rescuing Adventist gay people from the pit
of despair. They fail, however, in providing a genuine practical
and biblically sound solution.)
Books have been written to interpret the five texts in
Scripture referring to same-gender sex in such a manner as to
exclude loving relationships. (Hey, it takes books to
turn these clear texts into something that permits gay sex!) Gay
theologians argue that the texts mentioning same-gender sex in
Scripture refer to temple prostitutes in connection with idol
worship, for instance, and they do not refer to loving
relationships between two persons of the same gender. What they
fail to take into account is that, even if this were true, gay
sex is mentioned in the Bible, and never
favorably. By contrast, marriage between a man and a woman is
mentioned frequently as being blessed of God. Indeed, God often
uses marriage as an analogy of the kind of relationship He
wishes to have with His people. Furthermore, the Bible makes
clear that all sex outside this relationship is abhorred
in God's sight -- whether that's heterosexual or homosexual. I
figure the same God who made us knows that there's something
about the sexual "one-flesh" experience that takes
something away from us unless we engage in it within the
boundaries God has provided. We ignore His rules to our own
injury.
The position of the Adventist church on this issue is
unequivocal: Sexual intercourse is to be reserved for marriage
between a man and a woman. (See the Adventist
position statements referenced on this site.) This is based
on the biblical record which indicates that God invented sex and
blessed sexual union for the purpose of procreation and
promoting "oneness" between a man and a woman joined
for life in the covenant of marriage. He gave sex to humanity
made in His image so that we might partake in His creative
activity, and He often speaks of His relationship with His
people in terms like that of this original marriage covenant. By
contrast, same-gender sex is only mentioned five times and never
in positive terms. Gay theologians thus stand on rather shaky
ground.
The fact that several Adventist churches are
"gay-friendly" with openly gay members participating
and holding offices in the church should not be confused with a
divine fiat on the issue of gay sex. We must each answer to God
for ourselves, and no pastor or local church board has the
authority to broaden the way that Christ called
"narrow." Neither do they have the authority to define
sin differently from the Bible which defines sin only in terms
of action, not in terms of orientation or inclination.
Thus, we applaud the stance of churches that welcome gay members
without inquiring closely into their intimate lives while at the
same time they make clear that they uphold God's rules of sexual
conduct. (This would apply equally to gay and straight members.)
While the principles are clear in Scripture, precisely what
behavior is inside or outside God's plan for us is a matter to
be settled between individuals and their God.
Options 3 & 4
A third option involves acknowledgment of one's homosexual
orientation before God and submitting it to Him -- in the same
manner that heterosexual should submit their sexual desires to
Him. In the case of gay people, this can mean a celibate
lifestyle which includes emotionally fulfilling relationships
with both men and women. But that's not the only option.
Gay people on our lists have testified how their sexual
compulsions have lessened and taken up less of their emotional
and mental energy after they admitted to themselves that, yes,
they are gay/homosexually oriented. Then they could turn their
attention to ways of living their life to the glory of God
instead of spending their energy on denying their orientation.
Others have testified how seeking emotionally fulfilling
relationships with others of their own gender have nurtured them
and normalized their sexual urges so that they have receded into
the background, where they belong, rather than being front and
center in their lives so as to consume their identity. Seeing
attractive men or women as children of God and brothers and
sisters in Christ, rather than sex objects, allows them to have
a perspective on life that is more like that of God.
Option 3: Celibacy in the Single Life
The
lives of Jesus, Paul the Apostle, many of the prophets as well
as saints of the Christian era demonstrate the lives of
rewarding service possible to those who choose celibacy to the
glory of God. One thing is sure: Jesus understands
those who choose the single, celibate life. He's been there,
done that. And the Apostle Paul went so far as to express the
opinion that it would be best for others to be single as he was, if
they could. (See 1 Corinthians 7:7,8)
Option 4: Heterosexual Marriage
Others on our lists have demonstrated that it is not
necessary to undergo change therapy and develop a
heterosexual orientation in order to have a satisfying marriage.
It is necessary to be attracted to only one
person of the opposite sex in order to have a family after God's
plan. All other sexual attraction needs to be disciplined by
both gay and straight people. But there's a difference in the
way gay people and straight people get to the marriage altar.
Straight relationships often begin with sexual attraction and
(hopefully) develop to the place where they include emotional,
mental and spiritual attraction and fellowships. (Often they
don't move to that level of true bonding that God intended, and
that probably accounts for today's high divorce rate.) Gay
people who marry someone of the opposite sex usually start at
the opposite end of the relationship scale. They develop a close
friendship with an emotional, spiritual and mental bond before
they feel any sort of physical attraction. And that attraction
is likely to develop slowly and gently, rather than
tempestuously and overwhelmingly. Is that a bad thing? Judging
by the divorce rate among those whose relationships began with
sexual attraction, I think not. I have seen better gay-straight
marriages than the average straight marriage. (However, marriage
is not an "answer" to homosexuality. It is an option that needs
to be seriously considered and approached with absolute honesty
and openness and a willingness to wait for
God's timing.)
These are the major options, even while there are others that
are not practical for most people -- such as the long-term
relationships that develop into celibate relationships. (We've
had several such couples on our lists --individuals who began as
sexually active couples but chose celibacy after being convicted
by the Holy Spirit -- but we've found that two gay people
purposely planning a celibate relationship from the outset have
difficulty maintaining it.) However, God can and will
give wisdom to all who ask Him, as He has promised in James 1:5,
"If any of you lack wisdom, let him ask of God, who gives
to all men generously, without finding fault, and it will be
given him."
The teachings of Christ are full of paradoxes, such as "The
first shall be last," and to die to self is to live
eternally. He taught us that to follow
Him means committing to a path of self-denial -- whether we are
gay or straight. "If anyone would be my disciple, let him
take up his cross daily and follow me." (Luke 9:23) This
"cross" is often more obvious to the gay Christian
than to the heterosexual Christian, and perhaps that's a good
thing because this "cross" cannot be borne alone, and
hooking up with Christ is the only way any of us will be
saved. He is willing and able to walk with us every step of the
way.
As in all other areas of life, true joy and satisfaction is
found only in submission to our infinitely loving Lord who never
asks us to do anything that we would not choose for ourselves if
we could see the end from the beginning as He sees and discern
the glory of His purpose for our lives.
May He grant each of us the wisdom to live our lives to His
glory so that our joy may be full, as He promised! |